A film about the history of relations between Galileo Galilei and Pope Urban VIII and about the fate of his treatise "Dialogues on the two most important systems of the world, Ptolemaic and Copernican".

The village of Good is located in the Siberian hinterland. The ambulance driver, Fedoseich, dreams of taking to the skies in a makeshift plane. The whole village is watching him. And here comes the cherished hour.

The authors of the film violated the boundaries of what was permitted by choosing a deliberately provocative topic for their work: tense interethnic relations within the framework of one single family, where a native of the former Soviet Union and an Ethiopian girl were preparing for the wedding. The question is legitimate whether the son-director had the right to bring rubbish from the hut to a wide public court. These are the most intimate details of the relationship with your own mother, is one of our fundamental commandments about respect for parents violated here?

The film tells about the fate of one of the brightest political adventurers in the history of Russia, the priest Gapon. Paid agent of the Security Department and at the same time the real leader of the working people, Georgy Gapon turned out to be a provocateur of History. It was "Bloody Sunday" that became the turning point, which was inevitably followed by the collapse of the Romanov dynasty and the revolution. On the basis of previously unused documents, the inseparable connection between the fate of one person and the fate of Russia is recreated.

Time stopped in Salamanca two hundred years ago when the first Mennonites moved to Mexico in search of their place on earth. Here everything is predetermined in advance, and the life of descendants repeats the life of their ancestors. While the protagonist of the film remembers his childhood, trying to find the right answer to the most important question of his life, days, months, and years pass slowly in Salamanca.

Wise men of different faiths called the same bird by different names, says Grigory Pomerants, a unique thinker of our era. This bird flew to him at the time of the death of his beloved woman.

On the very edge of the village of Ponazyrevo, in a wooden house with the loud name "Rehabilitation Center", people who have nowhere to go live. The center was organized and sheltered by the rector of the prison church, the priest Father Evgeny. There are strict rules in the house, no alcohol, but from time to time, someone breaks down, starts drinking, leaves. Then he returns. Miron wandered after his release from prison, he did not have a home. He was found dying in an abandoned car and given shelter. He is crippled, half of his body is paralyzed. Outside the taiga window, the family broke up, past ties were broken. How do such people live, what do they think, what do they feel, what can they hope for, what helps them survive?

21 days is the period that patients can spend in a hospice. Time here pulsates according to internal cycles: it suddenly contracts, then stretches, then returns to its usual rhythm. Chambers, memories, faces change. The stories of the two characters alternate. Him and her. Random acquaintances. For whom the conversation about death becomes a part of life.

The art of calligraphy refers to Islamic heritage, culture and tradition. At the dawn of Islam, the use of Arabic script was considered sacred, and sacred texts gave rise to a rich abundance of manuscripts and began a tradition of calligraphy that, for more than a thousand years, was preserved and developed not only for the design of manuscripts, but also in the art of architecture, ceramics and miniatures.

The protagonist of the film is a former member of a criminal group, has several convictions behind him. The criminal path began with a juvenile colony and eventually led him to the brink of death. Is there a chance to return to normal life if the point of no return is passed, and you yourself become a god for yourself. “I did not return by myself,” admits the hero of the film.

Xenia’s adult life was certain to be bright and happy. Academy of Fine Arts, playing in theatre, friends, admirers, and first love were there in her life. As she plunged in her feelings, she did not even realize that she was about to follow a path of temptation and suffering. Everything she holds precious — friends and her future fame as an actress — is sacrificed to drugs. Atonement is soon to follow: she finds out she is HIV-positive, her father dies, and her mother has a car accident… There seems to be no power, which could save her. However, the discovery of the faith, the self-sacrifice of her mother and the courage of her friend help her come back to life. The film is shot in the genre of docudrama in a modern and dynamic style and is sure to attract wide audience.

The realities of Russian reality frighten and do not suit many, therefore, various kinds of teachings that offer a "way out" are becoming more and more popular. A film about voluntary outcasts trying to live by other laws. The events of the film unfold in the village of Petropavlovka, Krasnoyarsk Territory. People of different professions and social status gathered here, united by the desire to gain vitality, to create their own morality and their own values.

The main character of the film, Lyubov Kostina, was poisoned by the “fascist” since childhood, because she was born in a concentration camp in the city of Swinemünde. How her difficult childhood developed and our film tells.

They have old Russian names, they still observe the old Russian rituals and traditions. Unlike other Old Believer colonies in America, where children almost no longer speak Russian, many of whom have gone to the cities and disappeared among the locals, here in Bolivia they have retained their rural Russian language and faith. They walk in bast shoes and sundresses under the Bolivian palm trees and look like characters from Russian fairy tales, who somehow ended up in this distant country. The main thing is that, having left their homeland and living far from it, they claim that they are happy because they are free.

The Central African Republic. Here in the shade of sub-panel rainforests lives a tribe of the shortest people on Earth - the Baka pigmies. As it was hundreds years ago they hunt for meat and gather gifts of big trees. They pray to the spirits of the forest and teach their children to respect the forest, to take from it only what is of great need. But little by little their traditional mode is changing under the pressure of the "Big World" culture.

The sin of murder that cannot be washed away, the mark of Cain, a personal catastrophe. This happened to Vyacheslav Sharayevski 25 years before, when he was a district prosecutor. The death sentence was commuted to life imprisonment when a moratorium was placed on capital punishment, but some thirty men sat together in a single room for six months, expecting to die on the 3rd, 13th, and 23rd. A change happened then, like being born anew. This man who was once an atheist, rationalist, and skeptic now became like a babe, a child of God. He owes his new life to an amazing priest, Alexander Borisov. Between the saint and the sinner is an eternal link. How they need one another.

The Great Orthodox Journey of the Monk Zacchaeus.

Gora is a frail middle-aged woman who works as a janitor in one of the sleeping areas of Rostov-on-Don. She has neither a residence permit nor a medical policy, and in order to somehow save money, she lives with a friend in a barracks for 500 rubles. The two-storey densely populated hut survived only because it stood in the landfill for its entire history. People have been living here for more than forty years. They grow geese and goats in summer kitchens, boil themselves, drink, love, die. A nunnery is located a hundred meters from the barracks. There are 15 girls of all ages in it, in essence, this is the same barrack, only completely whitewashed and surrounded by a brick fence. They say the abbess is a former prison guard. Passion is no worse than in the cool Mexican series.

10 years ago, the mother of many children, Lena, in a sacrificial impulse, divorced Yura and married a murderer sentenced to life imprisonment. Then a film was even made about this amazing act of the “incomprehensible Russian soul”. Now Lena and Yura are together again after painful trials. And these rural aristocrats of the spirit amaze with the depth of introspection, subtlety of feelings, humor and sadness about the impossible.

In the remote Siberian taiga lives the religious leader Christ Vissarion, who proclaimed himself the reincarnation of Jesus Christ. Thousands of followers gathered around him, among them the ringer Dmitry and his wife Sveta, who several years ago moved to live in the taiga with her three children from distant St. Petersburg. However, the father of the children does not agree with this state of affairs. He decides to write a letter to the presidential administration, demanding that the children be returned to him.